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Sunday, August 21, 2016

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Powerful Scientific Benefits of Visiting Vedic Hindu Temples


Powerful Scientific Benefits of Visiting Vedic Hindu Temples


There are thousand and thousands of temples all over India in different size, shape and locations but not all of them considered to be in the Vedic way.

Generally the temples are located in a place where earth's magnetic wave path densely passes through. It can be in the outer skirt of the town/village or city, even in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is considered here. For every Srivaishnava, it is a must to pay a visit twice every day to the Vishnu Temples in their locations. In simple terms, these temples are located strategic to a place where the positive energy is abundantly available from the magnetic wave distributions of north/south pole thrust.



Because of its location where high magnetic values are available, the Main Idol is placed in the core center, and also because they place a copper plate written with some Vedic scripts, which is buried, beneath the Main Idol's placement known as "Garbhagriha" or Moolasthan, the copper absorbs the earths magnetic waves and radiates to the surroundings. Thus a person who regularly visiting a temple and taking clockwise rounds of the Main Idol's placement, automatically receive the beamed magnetic values absorbed in his body. This is very slow and a regular visit will make him absorb more energy. What scientifically it is known is positive energy. In addition, the Sanctum sanctorum is completely enclosed on three sides. The effect of all energies is very high in here. The lamp that is lit radiates the heat and light energy. The ringing of the bells and the chanting of prayers gives the sound energy.


The fragrance from the flowers, the burning of camphor give out the chemical energy. The effect of all these energies is activated by the positive energy that comes out of the idol. This is in addition to the north/south pole magnetic energy that is absorbed by the copper plate and utensils that are kept in the Moolasthan known as grabagraham. The water is used for the Pooja is mixed with Cardamom, Benzoine, Holy Basil (Tulsi), Clove, etc. are mixed that is known as "Theertham". This water becomes more energized because it receives the positive ness of all these energies combined. When persons go to the temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the people passes on the energy to all. That is the reason why, men are not allowed to wear shirts to the temple and ladies have to wear more ornaments because it is through these jewels (metal) that positive energy is absorbed in ladies. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees.


Lost energy in a days work is regained this way and one gets being refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed in one's body and mind, for those who take a regular clock-wise round circle every day.  In addition at the temples they offer holy water about three spoons. This water is mainly a source of magneto therapy kind because usually they place the copper water vessel at the Garbhagriha. It also contains the values of cardamom, clove, saffron, etc to add taste and Tulsi (holy Basil) leaves are put into the water to increase its medicinal value! The clove essence protects one from tooth decay, the saffron & Tulsi leave essence protects one from common cold and cough, cardamom and benzoine known as Pachha Karpuram,  acts as a mouth refreshing agents! This way, one's health too is protected, by regularly visiting the Temples. The entire thing just become more energized locally, that the visit and consuming the holy water and the other offerings are worth for the visitor's health and longevity.


Apart from the above facts, each and every round taken in the temple is just simply burning fats in human body and in those days people regularly visited temples and never used to get sugar complaints/diabetic! In addition to it the Vedic chanting helps visitors some refreshing feeling in body and mind thus achieving mental peace, which is the ultimate aim of every soul. And in those days, it was quite rare, you'll see persons with Sugar level high in their blood. In fact, the regular round trip to the temple itself protects one from increasing sugar levels.

Do all the temples have the same value?



Those temples constructed in earlier during Vedic Era used to be in accordance with Vedic principles and it has all such rich potentials listed above. As of now only about 180 temples in India qualify this & most of it is situated in the southern part of India. The location, structural, daily rituals followed without fail etc are counted. Unfortunately, some of the temples that are materially worthy are in the verge of collapse and are neglected of any proper maintenance. In fact, most of these architectural marvels deserves protection from the Heritage point of view, if not from the Religious importance!

In fact out of 108 Divyakshetras known as Srivaishnava Divyadesams (SriVaishnava's Holy Pilgrimage spots)  of Sri Vaishnava, 106 are located on the earth, most of them situated in southern part of India, said to be with high value of Vedic reliance. Though many of them in worst condition, still the values can be received by a visit to these places. That's why the pilgrimage carried out by the religious and orthodox Indians to temples. And sure IT CURES!! Cure from many ills.


The temples in the roadside and every nook and corner can never be matched with the ones constructed and placed in accordance with Vedic principles. However it may give some relief from a days tension and a visit to a temple itself gives some peace to many, the inner feeling for prayer and Bhakti can never be questioned.

These 108 Divyadesams (Sri Vaishnava pilgrimage spots are known as Divya Kshetram) are found throughout India and they are divided into 7 categories as listed below. These are the state or zones, where temple is located actually.

  • Thondainaadu - 22 Divyadesams     }
  • Chozhanaadu - 40 Divyadesams      }
  • Nadunaadu - 2 Divyadesams           }  All situated in Southern part of India
  • Pandiyanaadu - 18 Divyadesams     }
  • Malayaalanaadu - 13 Divyadesams }
  • Vadanaadu - 11 Divyadesams and  - Situated in Northern part of India + 1 in Nepal
  • Lord Sri Mahavishnu's abode 2 Divyadesams - Sri Lord Sriman Narayana's Abode

There are eight SwayamVyaktha (self revealing) kshetrams in India. It virtually means, that no man created or sculptured those Statues of the Lord in these places, but all of His own appearance and creation. These are holy places where the Lord revealed himself to give darshan (Audience) to the People. These are:

  • Badrikashramam, 
  • Salagramam, 
  • Naimisaranyam, 
  • Pushkaram, 
  • Thirumalai (Tirupathi), 
  • Srirangam, Srimushnam & 
  • Thothadri (Vanamamalai).


Among the 108 Temples known as Divyadesam for Srivaishnavites, only 106 visibly located on the mother Earth. Rest two known are (the most Srivaishnavites would like to visit on attaining the Moksha, to liberate themselves from rebirth) known as Thiruparkadal and Sri Vaikuntham - The Abodes of Sri Maha Vishnu.  These are the places worshipped and sung by great Tamil Saints known as Alwars, the saintly poets who immersed themselves in the divine ocean of Lord Vishnu. Divyadesams are also Divya Kshetrams.

Emperumaan, Lord Sriman Narayanan is found in various Thirukkolam. The Thirukkolam (Appearance of His revered Idols) in 108 Divyakshetrams are listed  below:

  • Kidantha Thirukkolam (Sleeping Posture) - 27 Divya desams
  • Veetrirundha Thirukkolam (Sitting Position) - 21 Divya  desams
  • Nindra Thirukkolam (Standing Position) - 60 Divya desams


Out of these 108 Divyadesams, as we have seen that The Lord ( Perumal) is gracing on various Thirukkolam (Postures), he is also facing his Thirumugham (Face) on various directions and giving his seva darshan, as below:

The Lord appears facing Towards East direction at 79 temples, facing towards West direction - 19, facing towards North direction - 3  and facing towards South direction in 7 temples.

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Very Important Dates in Durmukhi Year 2016-2017


Very Important Dates in Durmukhi Year 2016-2017



  • 13.04.2016 Wednesday Durmukhi year begins, Chaitra Vishu Punyakaalam, Chitirai maasappirappu
  • 15.04.2016 Friday Srirama Navami
  • 17.04.2016 Sunday  Sarva Ekadasi
  • 21.04.2016 Thursday Chitra Pournami
  • 23.04.2016 Saturday Swathi
  • 30.04.2016 Saturday Sravana vratham
  • 03.05.2016 Tuesday  Sarva Ekadasi
  • 06.05.2016 Friday Sarva Amavasai
  • 09.05.2016 Monday  Akshaya Thrutheeyai
  • 10.05.2016 Tuesday  Sri Ramanujar Jayanthi / Sri Sankara Jayanthi
  • 14.05.2016 Saturday Vaikasi maasapirappu
  • 17.05.2016 Tuesday  Sarva Ekadasi
  • 20.05.2016 Friday Swathi - Nrusimha Jayanthi
  • 21.05.2016 Saturday Vaikasi Visakam
  • 27.05.2016 Friday Sravana Vratham
  • 01.06.2016 Wednesday Sarva Ekadasi
  • 04.06.2016 Saturday Sarva Amavasai 
  • 15.06.2016 Wednesday Aani Maaspirappu
  • 16.06.2016 Thursday Ekadasi, Swathi
  • 24.06.2016 Friday Sravana Vratham
  • 30.06.2016 Thursday Ekadasi
  • 03.07.2016 Sunday  Bhodayana Amavasai
  • 04.07.2016 Monday  Somavaara Amavasai
  • 13.07.2016 Wednesday Swathi
  • 15.07.2016 Friday Sarva Sayana Ekadasi 
  • 16.07.2016 Saturday Aadi maasapirappu, Dakshinayana punyakaalam, Aadippandikai
  • 21.07.2016 Thursday Sravana Vratham
  • 30.07.2016 Saturday Sarva Ekadasi
  • 02.08.2016 Tuesday  Sarva Aadi Amavasai, Pathinettaam perukku
  • 05.08.2016 Friday Thiruvaadippooram
  • 07.08.2016 Sunday  Rig Upakarma
  • 10.08.2016 Wednesday Swathi
  • 12.08.2016 Friday Varalakshmi Vratham
  • 14.08.2016 Sunday  Sarva Ekadasi 
  • 17.08.2016 Wednesday Aavani maasapirappu, Sravana Vratham
  • 18.08.2016 Thursday Yajur Upakarma, Aavani avittam
  • 19.08.2016 Friday Gayathri Japam
  • 25.08.2016 Thursday Krishnashtami, Gokulashtami, Vaikanasa - Munithraya Sri jayanthi (Andavan Ashram)
  • 26.08.2016 Friday Pancharatra, Sri Matam Sri Jayanthi (Sri Ahobila Mutt)
  • 28.08.2016 Sunday  Sarva Ekadasi
  • 31.08.2016 Wednesday Bhodayana Amavasai
  • 01.09.2016 Thursday Amavasai
  • 04.09.2016 Sunday  Samopakarma (Sama Veda Upakarma)
  • 05.09.2016 Monday  Vinayakar Chathurthi - Ganesh Chathurthi
  • 06.09.2016 Tuesday  Swathi, Ekadasi
  • 13.09.2016 Tuesday  Hayagrivar Jayanthi, Thiruvonam Festival, Sravana Dwadasi, Vamana Jayanthi
  • 14.09.2016 Wednesday Sravana Vratham 
  • 17.09.2016 Saturday Purattasi Maasapirappu, Mahalaya paksha begins
  • 20.09.2016 Tuesday  Mahabharani
  • 23.09.2016 Friday Mahavyaatheepatham, Madhyaashtami
  • 27.09.2016 Tuesday  Ekadasi
  • 30.09.2016 Friday Sarva Mahalaya Amavasai
  • 01.10.2016 Saturday Navaratri Pooja begins
  • 03.10.2016 Monday  Swathi
  • 10.10.2016 Monday  Mahanavami, Saraswathi Pooja, Aayutha Pooja
  • 11.10.2016 Tuesday  Vijaya Dasami, Sravana Vratham, Sri Vedantha Desikar Thirunakshatram
  • 12.10.2016 Wednesday Sarva Ekadasi 
  • 17.10.2016 Monday  Aippasi Masappirappu, Thula vishu punyakaalam, Thula snanam begins.
  • 28.10.2016 Friday Late night (29.10.16 Early morning before Sun rise) Naraka Chathurthasi snanam.
  • 29.10.2016 Saturday Deepavali (Diwali) Festival
  • 30.10.2016 Sunday  Sarva Amavasai, Lakshmi Kubera Pooja
  • 04.11.2016 Friday Manavala Maamunigal Thirunakshatram
  • 07.11.2016 Monday  Sravana Vratham
  • 11.11.2016 Friday Uththaana kaisika Ekadasi 
  • 16.11.2016 Wednesday Karthikai masappirappu, Mudavan muzukku, Thula snanam completion.
  • 25.11.2016 Friday Sarva Ekadasi
  • 27.11.2016 Sunday  Swathi
  • 29.11.2016 Tuesday  Sarva Amavasai
  • 04.12.2016 Sunday  Swathi
  • 10.12.2016 Saturday Sarva Kaisika Ekadasi
  • 13.12.2016 Tuesday  Vaikanasa Deepam
  • 14.12.2016 Wednesday Ahobila Mutt - Pancharatra Deepam
  • 15.12.2016 Thursday Dhanur Masa Pooja begins at temples. 
  • 16.12.2016 Friday Dhanur maasappirappu
  • 25.12.2016 Sunday  Ekadasi
  • 28.12.2016 Wednesday Sarva Amavasai
  • 01.01.2017 Sunday  Sravana Vratham
  • 08.01.2017 Sunday  Beeshma Vaikunda Ekadasi
  • 11.01.2017 Wednesday Koodaravalli
  • 13.01.2017 Friday Bhogi festival 
  • 14.01.2017 Saturday Thai Masappirappu, Utharayana Punyakaalam, Pongal Festival Auspicious timing to keep Pongal Pot between 11.30 & 11.55 A.M. (Based on Mumbai timing)
  • 15.01.2017 Sunday  Kanu, Mattuppongal
  • 21.01.2017 Saturday Swathi
  • 23.01.2017 Monday  Sarva Ekadasi
  • 27.01.2017 Friday Sarva Amavasai
  • 28.01.2017 Saturday Sravana Vratham
  • 07.02.2017 Tuesday  Sarva Bheema Ekadasi
  • 12.02.2017 Sunday  Maasi Maasappirappu 
  • 17.02.1017 Friday Swathi
  • 18.02.2017 Saturday Ashtaka
  • 19.02.2017 Sunday  Anvashtaka
  • 22.02.2017 Wednesday Sarva Ekadasi
  • 24.02.2017 Friday Sravana Vratham
  • 26.02.2017 Sunday  Sarva Amavasai
  • 08.03.2017 Wednesday Sarva Ekadasi 
  • 14.03.2017 Tuesday  Panguni maasappirappu. Auspicious time to wear Maasi Charadu in the evening between 4.45 & 5.15 PM
  • 16.03.2017 Thursday Swathi
  • 24.03.2017 Friday Sarva Ekadasi, Sravana  Vratham
  • 27.03.2017 Monday  Sarva Amavasai
  • 29.03.2017 Wednesday Telugu New Year, Yugadhi Festival
  • 05.04.2017 Wednesday Sri Rama Navami
  • 07.04.2017 Friday   Sarva Ekadasi
  • 09.04.2017 Sunday   Panguni Uthiram
  • 12.04.2017 Wednesday Swathi
  • 14.04.2017 Friday  HeviLambi Tamil New year, Chithirai Masappirappu, Chaitra Vishu Punyakalam. 

Saturday, August 20, 2016

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Mantralayam Sree Guru Raghavendra Swamy


Mantralayam Sree Guru Raghavendra Swamy


🌷 🌷 🌷  !! पूज्याय राघवेन्द्राय सत्यधर्मरताय च । भजतां कल्पवृक्षाय नमतां कामधेनवे !!  🌷🌷🌷

In the court of Sri Krishna Deva Raya , the Vijayanagar Emperor , patron of arts , poets and scholars was a scholar named "Krishna Bhattu". He had a son , named "Kanakachala Bhattu" , whose son was "Thimmana Bhattu".

Thimmanna Bhattu was not only famous as a scholar proficient in the Vedas and sastras but also as an accomplished player on the veena. His Wife was a pious lady named "Gopamba". The devout couple had a son and daughter. According to the popular proverb that "one eye is not an eye and one son is not a son", they desired to have another son, So, they went on a piligrimage to Tirupathi . They worshipped Sri Venkateswara with intense devotion and prayed for a son. Being gratified by the sincere devotion of the pious couple, Sri Srinivasa appeared to them in a dream and told them that he was pleased to grant them a son who would serve as a shining example of the virtues of divine knowledge devotion and detachement and would raise the world to heights of nobility. Thimmanna Bhattu and Gopamba praised the Lord for his infinite kindness and returned to their native village of Bhuvanagiri . After the laps of nine months, Gopamba gave birth to a son on an auspicious day. He was named "Venkatanatha" as he was born out of Venkateswara's grace. The child grew up into a gracefull boy , endowed with intelligence and smartness. He was put in school on attanining the age of five. A few days later, Thimmanna took ill and breathed his last.



The responsibility of educating Venkateswara felt on Gururaja, the elder son of Thimmanna. He found much difficulty in maintaining his family. At the age of eight he performed Venkatanatha's upanayanam (sacred thread cermany) with the help of donations received from rich people. Then he sent Venkatanatha to his brother-in-law, Sri Lakshminarasimhacharya for further education.

Sri Lakshminarasimhacharya felt it not only easy but a pleasure to teach his new ward as the latter was quick to learn. In a very short time, the boy acquired mastery over the Vedas, the six sastras and the eighteen paranas and became unrivelled in scholarship.


Venkatanatha was married to a young beautifull and virtuous girl named Saraswathi at the proper age. Generally education ends with marriage.But it was not so in the case of Venkatanatha. At that time , the pontific seat at Kumbakonam was adorned by Sri Sudhindra Thirtha, who was trained by the famous Sri Vijayendra Thirtha Swami. Sri Sudhindra was proficient in the traditional sixty-four arts and he taught many peoples, besides propagating the Dwaita ideals.Venkatanatha desired to go to him and receive lessons in philosophy. Accordingly taking his elder brothers permission he went to Sri Sudhindra prostrated before him and stood at a distance in great humility. The Swami asked him who he was.Venkatanatha replied that he was Venkanna , son of the Veena Scholar, Thimmanna and expressed a desire to receive instruction from the Swami in "Sri Sudha". Sri Sudhindra was pleased with him and he not only agreed to teach him but also permitted him to reside in the mutt and receive "Thirtha" and "Prasadams".


Venkanna studied the lessons on "the Sudha" with earnestness and learnt them by heart everyday. He would get difficult portions explained by his teacher. The teacher was deeply impressed by the pupils devotion and faith and began to look upon him with affection. This roused the jealousy of other pupils, who planned to bring forth the teacher's wrath on Venkatanatha.

One day the jealous classmates went to Sri Sudhindra without the knowledge of Venkanna. They said "O preceptor! The new-comer, Venkanna, is not studying his lessons well. He is always sleepy and indulging in unbecoming in actions. It is waste to feed and teach such a pupil. He is unfit to reside in the Mutt. So, we request you to drive him out". They uttered many lies to strengthen their argument. The Swami heard them and replied "Don't worry, I shall enquire about him and set him right, you had better go away". After a while, all the pupils came to learn their lessons. Sri Sudhindra commenced teaching. But having some doubt in explaining a portion. He told the pupils to come next day and said he would explain it then.


A shortriem village with a population of 1212 on the bank of the Thungabhadra in the extreme north of the thaluk. The village is widely known as containing the tomb of the Madhwa Saint Sri Raghavendra swamy. The annualt festival in agust which is attended by the large number of pilgrims, including even Lingayats from the Bombay , the Nizam's Dominions and even Mysore . The tomb itself is not of architechural interest. The grant of the landed endowment attached to it, is said one of the Mackenzie Mss, to have been made by Venkanna Pant, the well known Dewan of Siddhi Masud Khan, Governor of Adoni, from 1662 to 1687.

A quaint story of Sri Thomas Munro is told about the place. The endowment being threatened with resumption, Munro, it is said, came to make enquiries, after removing his boots and taking of his hat he, approached the grave. The saint thereupon emerged from his tomb and met him. They conversed together for some time regarding the resumption, but though the saint was visible and audible to Munro, who was himself, the people declare, semi-divine, none of the others, who were there could either see him or hear what he said. The discussion ended. Munro returned to his tent and quashed the proposal to resume the endowment. Being offered some consecrated rice, he accepted it and ordered it to be used in the preparation of his meals for that day.


Venkanna was in the habit of listening to the lessons on "Sri Sudha" with concentration, and noting the explanations in a note-book, at night, before going to sleep. As usual, he noted down correctly what he had learnt that day and went to sleep. After a short while Sri Sudhindra came to see him. Venkanna was in deep sleep.. There were some palmyrah leaves with writings on them. The teacher took them up and observed them. Venkanna was writing a regular annotation for "Sri Sudha" , entitled "Parimalam". He referred to the explanation for the statement about the meaning of which he had some doubt. Vekanna had explained it clearly and beyond any doubt. The teacher read it and his doubt was cleared fully. He felt happy to realise that vekantanatha's scholarship and ability were unrivalled. Just then Venkanna was shivering with cold as he had no blanket to cover himself with seeing this, Sri Sudhindra wrapped his own upper garment on the sleeping pupil, took the palmyrah leaves and went away.


Venkanna got up from sleep early in the morning. He was grieved at the disappearance of the manuscripts he had by his bed-side.. He was afraid of his teacher's wrath. He feared what punishment might befall him. He was at a loss to know how to convince his teacher of his innocence. Hoping for divine grace to get out of the trouble, he finished his bath and other activities, approached the Swami, prostrated himself before him and said, "O Guru! Someone covered my body with his cloth while I was asleep last night. My manuscripts are missing. I don't know who took them; I am not to blame.. Forgive me-"Sri Sudhindra replied, "Do not worry, it is time to begin the lessons, Let us go".

On seeing the other pupils the Swami said, Venkanna is not an ordinary person, He is a genius and a man of virtue. He is writing an annotation every night on what he has learnt during the day. Yesterday I had to dismiss the class as I could not find the correct explanation for a sentence. But last night Venkanna wrote the correct explanation for it in his book. You also had better listen to it." So saying he read out the explanation given by Venkanna in his book. All the peoples were astonished. Sri Sudhindra paid an encomium to the proficiency and skill of Venkanna and awarded him the title of "Parimalacharya", as he had written the commentary of "Parimala" on the teachings of "Sri Sudha". Ever since the other pupils showed Venkanna great respect and regard. The Swami's affection for him increased more than before.



After some days, Sri Sudhindra started on a pilgrimage, followed by his pupils. He visited various cities and villages and accepted the gifts and offerings given by the devotees and blessed them. In this manner, they reached Mathrai in the south. In that city was a Tamil sannyasi, who was well versed in grammer and was called a "Vaiyakarani". He was proud that no one could equal him in the knowledge of grammer. He wished to enter into a disputation on grammer with Sri Sudhindra . But the Swami said to him, "First you had better engage your self in a dispute with student, Venkatanatha . If you defeat him you can contest with me". The sanyasi agreed and commenced a disputation with Venkatanatha. On "Mahabhashya" venkatanatha was an adept in argumentation on all sastras. So he easily countered every one of the Sannyasi's arguments by his prowess and won over him finally. The Tamil sannyasi accepted defeat gracefully. Every one was struck with wonder on seeing the dexterity with which Venkatanatha had demolished. Everyone of the arguments proferred by the tamil sannyasi. Sri Sudhindra Swami was all admiration for his pupils excellence at argumentation. He at once blessed venkatanatha by conferring on him the title of "Mahabhashyacharya".

How to visit Mantralayam



 Mantralaya is one of the important pilgrimage centers in South India as it houses the original samadhi of the great Vaishnava saint Sri Raghavendra. Sri Ragahavendra selected Mantralaya for his Jeeva Samadhi. Devotees visit Mantralaya to have the darshan of the Brindavan of Sri Raghavendra. The mutt is situated on the banks of river Tungabhadra in the state of Andhra Pradesh bordering Karnataka.


Reaching Mantralaya: It is easily accessible by train as it on the Chennai /Bangalore – Mumbai line. Almost all train stops at Mantralaya Road station which is just 12 Kms from the Mutt. For those coming from Mumbai, Mumbai – Chennai Express starting from Mumbai at 2 PM is most convenient as it reaches Mantralaya by 4 AM. Bangaloreans can reach Mantralaya by Udyan Express.  KSTDC also runs a conducted tour covering Mantralaya and surrounding places.

Various Buses ply from Chennai, Mumbai, Bangalore, Hyderabad etc. It is 595 Km from Madras and 690 km from Mumbai and around 360 Km from Hyderabad. It has many tourist facilities for pilgrims to stay. It is situated on the banks of river Thungabadhra. It can also be reached by train. It is on the train route between Mumbai-Madras , Delhi-Banglore , Hyderbad-Tirupathi. The station name is "Mantralayam Road", it is 16 Kms from Mantralayam. You can travel to Mantralayam from Mantralayam Road station by private Jeeps, taxis, autorickshaws or public bus. Approximate cost of travel per person is Rs.50 for private transport and Rs.4 for Public Bus.


Mantralaya Temple Timings :

06-00 AM to 14:00 PM
16:00 PM to 21:00 PM

Meal Timing :

11:00 AM to 15:00 PM
Contact Address :
Mantralaya, Shri Raghavendra Swamy Mutt, Mantralayam, AP. PH : 08512-279429 / 59.
Shri Vijayendra Swamigal Mutt, Kumbakonam. PH : 0435-2425448.

Accommodation



Accommodation :Temple has several guest houses which are provided to devotees for nominal fee. You can find teh availability at central booking office at the road junction near the Mutt. Rooms are clean and well maintained and available for a nominal fee. Advance booking is possible for the newly constructed 100 rooms guest house and AC rooms

Daily Seva



Devotees are requested to make use of this opportunity.

Dinaika Sampoorna Annadana Seva :दिनैक संपुरण् अन्न्दान सेवा |
Rs. 2,00,000.00

Dinaika Sampoorna Seva :दिनैक संपुरण् सेवा |
Rs. 1,00,000.00

Vastra Samarpana Seva (all Brindavans & H.H)
Rs. 50,000.00

Vastra Samarpana Seva (Rayara Brindavana & H.H)
Rs. 25,000.00

Vastra Samarpana Seva (Manchalamma Sannidhi)
Rs. 5,000.00

Bangaru Pallaki Seva
Rs. 8,000.00

Golden Chariot Seva : स्वर्ण रथोत्सवम् |
Rs. 6,000.00

Kanaka Kavacha Samarpana : कनककवच समर्पण सेवा
Rs. 3,500.00

Rajata Rathotsava : रजत रथोत्सव
Rs. 2,000.00

Rathotsava : रथोत्सव
Rs. 1,000.00

Poorna Seva : पूर्णसेवा
Rs. 500.00

Kanaka Maha Pooja : कनक महा पूजा
Rs.750.00

Suprabhata Seva
Rs.500.00

Tulabhara Seva
Rs.500.00

Maha Pooja : महा पूजा
Rs.350.00

Sarva Seva : सर्व सेवा
Rs. 250.00

Utsavarayara Pada Pooja : उत्सव रायर पादपूजा
Rs. 200.00

Panchamruta : पंचामृत
Rs. 75.00

Ksheerabhisheka : क्षीराभिशेक
Rs. 50.00

Utsava Rayara Phala Panchamruta : उत्सवरायर फल पंचामृत
Rs. 150.00

Archana : अर्चन
Rs. 75.00

Sri Vayustuti Purashcharana (Shudhodaka : Sunday to Friday)
श्रीवायुस्तुति पुरश्चरण (शुद्धोदक) : इतवार से शुक्रवार तक
Rs. 200.00

Sri Vayu Stuti Purashcharana(Madhu Abhisheka : Only on Saturday)
श्री वायुस्तुति पुरश्चरण मधु अभिशेक सहित (शहद् से अभिशेक: केवल शनिवार के दिन)
Rs. 500.00

Seva Sankalpa : सेव संकल्प
Rs. 25.00

Sri Satyanarayana Pooja : श्रीसत्यनारायण पूजा(Individual)
Rs. 200.00

Unjal Seva : ऊंज्ल सेवा :
Rs. 350.00

Samoohika Satyanarayana Pooja : सामूहिक सत्यनारायण पूजा(only on Poornima)
Rs 50.00

Kartika Deepotsava : कार्तिक दीपोत्सव
Rs. 150.00

Ghruta Nanda Deepa : घ्रुत नंदादीप (घी से लगानेवाला दिया)
Rs. 300.00

Taila Nanda Deepa : तैल नांदादीप (तेल् से लगानेवाला दिया)
Rs. 150.00

Sarva Sidhi Yantram : सर्वसिद्धियंत्रम् (सर्व सिद्धी देनेवाली तावीज़्)
Rs. 25.00

Santana Yantram : संतानयंत्रम : (संतान हेतु तावीज़्)
Rs. 25.00

Bheeti Yantram : भीति यंत्रम ( डर को दूर भगानेवाली तावीज़्)
Rs. 25.00

Namakaranam : नामकरण
Rs. 150.00

Karnavedham : कर्णवेध (बच्चों के कानों मे पेहली बार छेद करना)
Rs. 50.00

Anna Prashanam : अन्नप्राशनम (बच्चों को पेहली बार खाना खिलाना)
Rs. 150.00

Javala : जवल : (बच्चों के बालों को पहली बार कटवाना)
Rs. 250.00

Aksharabhyasam : अक्षराभ्यास (बच्चों को पेहली बार अक्षरों को सिखाना)
Rs. 150.00

Upanayanam : उपनयन (जनेऊ लगाना)
Rs. 500.00

Naga Pratishta : नाग प्रतिष्ठा
Rs. 250.00

Udyapanam : उद्यापन
Rs. 250.00

Parimala Prasada Samarpana : परिमल प्रसाद समर्पन
Rs. 20.00

Pavamana Homam : पवमान हवन
Rs. 2,500.00

Dhanvantri Homa : श्रीधनवंतरी हवन
Rs. 2,500.00

Navagraha Homa : श्री नवग्रह हवन
Rs. 2,000.00

Sudarshana Homa : श्री सुदर्शन हवन
Rs. 2,000.00

Mrtyunjaya Homa:
2,000.00

Nakshatra Shanthi :
2,000.00

Pushparchana Seva (Manchalamma Sannidhi)
Rs. 200.00

Kumkumarchana (Manchalamma Sannidhi)
Rs. 100.00

Go-Graasa Seva
Rs. 1,000.00

Prathyaksha Godaana Seva
Rs. 5,000.00

Prathyamnaya Godaana Seva
Rs. 5,000.00

Lifetime Seva



Specific Endowment/ Life Time sevas will be performed on the date / tithi intended by the devotees  and after one year of the date of remittance, as these sevas will be performed on the interest received from the fixed deposit amount every  year.

Sevas will not be performed on Ekadasi, Grahana (Eclipse) days and on Sri Krishna Janmastami

You may offer sevas from distant places also. In such a case, send a Cheque / Demand Draft /Money Order for relevant seva amount in favour of The Manager, SRS Mutt, Mantralayam 518 345 Dist: Kurnool. AP India . DD should be drawn on State Bank of India, payable Mantralayam Branch.

1. Kanaka Rathotsava : कनक रथोत्सव
Rs. 1,20,750.00

2. Golden Pallaki Seva :
Rs. 1,60,750.00

3. Kanaka Kavacha Samarpana Seva : कनक कवच समर्पेण सेवा
Rs. 70,750.00

4. Rajata Rathotsava : रजत रथोत्सव
Rs. 40,750.00

5. Rathotsava :  रथोत्सव
Rs. 20,750.00

6. Poorna Seva : पूर्ण सेवा
Rs. 10,750.00

7. Kanaka Maha Pooja : कनक महा पूजा
Rs. 15,750.00

8. Maha Pooja : महा पूजा
Rs. 7,750.00

9. Sarva Seva : सर्वसेवा
Rs. 5,750.00

10. Utsava Rayara Pada Pooja: उत्सव रायर पादपूजा (श्रीप्रह्लाद महाराज जी का पादपूजन)
Rs. 4,750.00

11. Phala Panchamruta : फल पंचामृत
Rs. 3,200.00

12. Panchamruta : पंचामृत
Rs. 1,700.00

13. Ksheerabhisheka : क्षीराभिशेक
Rs. 1,200.00

14. Pratyaksha Gajavahanotsava : प्रत्यक्ष गजवाहनोत्सव
Rs. 10,750.00

15. Unjal Seva :ऊंजल सेवा (श्रीप्रह्लाद महाराज जी को डोली में बिठाकर पूजना)
Rs. 7,750.00

16. Archana Sahita Hastodaka: अर्चन सहित हस्तोदक (श्री राघवेंद्रगुरूजी एवं सर्व संन्यासी  गुरूजीओं के भोग निवेद)
Rs. 1,700.00

17. Ghrita Nanda Deepa : घ्रुतनंदादीप (घी से लगानेवाला दिया)
Rs. 6,200.00

18. Taila Nanda Deepam : तैल नंदादीप : (तेल से लगानेवाला दिया)
Rs. 3,200.00

19. Anna Dana (Vishesha Hastodaka Nidhi): अन्नदान (भंडारा के लिए दान)
Rs. Minimum 2,200.00

Donations




It has been observed by the authorities that few people are engaged themselves in fund raising activities in the name Matha.  But, the Matha has never authorized anyone  for such activities. Those  who are desirous of contributing/donating, please contact

The Administrative Manager,
Sri Raghavendra Swamy Matha,
Mantralayam-518345
Ph:08512-279428/279459

For administrative conveniences, the Matha has made separate accounts for donations.

Transfer funds to account number 11296401140 if you are willing to donate for “Annada Dana”
For any other donations please transfer funds to account number 11296401093

NOTES:

  • IFCS Code : SBIN0002755 (This is a unique code number of SBI Mantralayam Branch. Tell your bank manager this number to make your formalities easy)
  • You can offer any amount of money for Anna Dana but if you are putting an endowment fund for Vishesha Hastodaka Nidhi aka Shashvata Anna Dana (One specific day in a calendar year) a minimum of Rs. 2200/- is to be deposited.
  • If you are intending to donate cow but you can not bring it to Mantralayam physically, you may contribute Rs 5001/-, and optionally you may contribute for Go-Grasa (Rs. 1000/- per month). Please transfer these contributions to SBI A/c 31057417440
  • Kindly send a Email to donations[@]raghavendramutt[.]org if you want to convey any message such as how the money you have sent should be used or how and what seva is to be performed. Furnish your complete address and don’t forget to write your Contact Number.
  • VERY IMPORTANT : Dont send/transfer money to these accounts to reserve accomodation as part of your pilligrimage. Matha does not provide such facility as on now.
  • Cheques and DDs may be sent in favour of The Manager, SRS Matha, Mantralayam – 518 345
  • Donations made towards Anna-Dana, Vidya-Dana, Go-Dana and rehabilitations are exempted under 80G of Income Tax act.
  • For more help / information of donation : Sri M. Padmanabha Rao : 09440231849

Friday, August 19, 2016

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Tirumala is the Parihara Kshetram for Shani Graha


Tirumala is the Parihara Kshetram for Shani Graha



Saturn is known as 'Shanai shchara' (slow moving -in Sanskrit). Shani is the son of Sun and Chaya devi (shadow) and half brother of Yama. Saturn is identified with metal Iron, Tree is The Prosopis Spicigera (Sami Tree) - known as Vanni, Flower is karungkuvalai. The Vehicle known as Vahana is Crow and Animals are Dogs, Buffalos, monkeys, Ants in insetcs. Shani is Black colour and wears black/blue clothes, and in diretcion it is West. Taste is Astringant. Athi Devata is Yama. Shani owns Makara and Kumba Rasis. Saturn is for Implimentation of Law of Karma and Dharma. Hence denotes Judges. Shani Gems are Blue Sapphire. Element Is Air. Numerical Value is 8.

Saturn is a planet of Truth, ambition, achievement, Administration, hard work, Borders, Doors, windows, Teeth, Chin, bones, nail, Human Hair. It rules over masses, dark places, Labour. He is enemy of Sun. Saturn is linked with History, Traditions, Past, Future, Black Magic, Frustration, Disappointment, Failure, Long term planning, Loneliness, Separation. Saturn deals with reality. It rules over Rocks, Black Stones, Labour work like gardener, Farm workers, Lower strata of society, Jail, Prison workers/ wardners etc. Sanyasis, Sages are signified as religious orders Based upon observing discipline, isolation and personal Limitations. It rules over cold and dry places, Mountains, Gingelly Seeds, Oil, Mortgage, Debts, Civil Services, Slaves, Toughness etc. Saturn symbolize austerity, Simplicity, Concentration, Water Irrigation, Dams, Distribution of Water. Shani graha signify Cow-herds, Shepherds, wandering etc.


Saturn denotes Fasting, spirituality, Mediation, time, hearing-defect, miners, Ugly, Disabled, Deformity, aged, Handicapped, people are its karagathvam. Sweepers, Faithful Servants are denoted by Shani . According to Brihat parasara Hora Sastra, Shani dwells in Ant-hills, dirty places. Because he is Farthest from Earth he denotes the Final experience Death. Saturn rules Coal, Pressure and Ancient period. There is none who gives good results like Shani Graha or ruins the life like Shani . Longevity, Elderly people, Low Caste, Humiliation, Disgrace are denoted by Saturn. Father, Grand Father are indicated by Saturn which is the planet for social responsibilities, charity, Social Services etc. Shani will cause Long Delay, Slow Movement besides denotes Archaeology and Geological Departments. Shani being an agricultural planet, it indicates Implements used in farms/gardens. It denotes Disease, Limbs, knees, Dependents etc. Purana says Shani is opened with half his eyes and Shani is a great devotee of Lord Krishna. Let us see the connections between Shani Graha and Lord Venkateshwara Swamy of Tirumala.

Lord Venkateshwara Swamy took his avatar in Purattasi when Shani is said to reduce his negative power during this month as he is pleased with the Spirituality of this period due to both Pithru Kaaryams and Deva Kaaryams are performed. worshipping Vishnu, Fasting on Purattasi Saturday would please Shani graha.

  • During the Month of Purattasi, Pithru kaaryam are performed as Mahalaya Paksha Tarpanam with water and Gingelly seeds (Ellu)  to please Pithrus who descent to earth to their ordained rites from their descendants as Kanya Rasi represent South (dakshinayanam)since Pitru Loka is in southern Hemisphere.
  • Purattasi starts when, Athma karaghan Sun transit to Kanya Rasi where Sukran, Natural Enmity of Sun attains Neecha and Budhan, Lord of this Rasi goes uchcha both by Default. Sukran denotes Material life/ Enjoyment which are kept away during this month. Sun a Friendly Graha to Budhan by virtue of transit to kanya Rasi makes Lord Vishnu, Adi-devada of Budhan pleased during Purattasi.
  • Kanya Rasi denotes Earth and on Navarathiri celebrated in Purattasi Sri Bhudevi is worshipped first along with other goddess on all 9 days. Radha Janmashtami also falls in this period.
  • Mahalaya Amavasya day is the day of Ancestors worship for all Hindus irrespective of Caste/Creed cutting across Linguistic/ Local Customs. Shani is pleased during this period when food is offered to Ancestors in Different forms as Sun is Pitru karagha and father of Shani graha.
  1. Lord Sri Venkateshwara Swamy (Balaji) Avatar star is Sravanam which is in Makara Rasi owned by Saturn. Makara Rasi also denotes Earth in element and denotes our Karma Bhumi.
  2. On First Seva of Suprabhatam, the very first opening of golden Door of Moolavar is done by a Golla (cow herder-Edayan) in the presence of Priests from Jeer Mutt and Temple officials. This honour of giving first darshan to a shepherd is for his community services to Lord Sri Venkateshwara Swamy (Balaji) when he was in penance in Hill. Doors, Cowherds, gesture to them on first seva are the indications of Shanis karagathvam.
  3. The white spot (pacha karpuram) on the Chin of Lord Balaji reminds us the Hit suffered at the hands of Sri Ananthazhwar who had thrown an Iron spade on Lord when later came as an young Lad to help the Pregnant Wife of Ananthazhwar in their Dedicated Services in Nandavanam(Garden). Chin, tooth in Face are under the karagathvam of Saturn besides Iron Implements used in Farms, Garden, Labour help are also indicated by Shani. Even now one could see this crowbar in Entrance.
  4. Sage Bhrigu, who went on a mission to find out the most Satvic Nature among Trio, having failed to see this quality with Brahma and Sivan, came to Lord Vishnu and finding him in Yoga Nidhra without bothering him, kicked upon Lord chest which is the abode of Lakshmi. Sri Vishnu apologised to Bhrigu for hurting his feet which hit the hard chest and hence massaged the feet of sage. By this act, Lord made Lakshmi get Angered, Humiliated/Insulted to make her leave Vaikuntam to the Earth. Disgrace, Insults Humiliation, thus arised are due to Shanis karagathvam.
  5. Lord Venkateshwara Swamy was desperately wandering in earth without Food and sleep to find out Lakshmi who left Vaikuntham on above reason. He finally reached Sheshadhri and took shelter in an Ant-hill to Meditate. Desperation,wandering without food,disappointment are Shanis karagam.
  6. Lord Sri Venkateshwara Swamy (Balaji) Stayed in an Ant-Hill Under a Tamarind tree at Seshachalam and came out only to protect Cow and Calf (Brahma and Shiva) when a Shepherd tried to hit them, Emperuman Received the Blow on his Head and bleeded. Hence Golden Kireetam Presented by Akasa Raja is adorned on Fridays to Heal this injury. Ant Hill,Tamarind tree,Compassion in  receiving the  Blow are denoted by Shani...
  7. Sri AdhiVaraha was the First God to occupy and own this Hill who had permitted Lord Sri Venkateshwara Swamy (Balaji) to stay here on condition all pujas and Naivedyam must be offered to him First and all devotees of Lord Balaji must offer their worship to him First before going to Srivari temple. Dependent and one who is obligated permanently are under Shanis karagathvam.
  8. Vakulamalika, the old lady was directed by AdiVarahan to Render kainkaryum to Lord Venkateshwara Swamy when he was in penance in Ant-hill at Seshachalam. She was serving food to Lord then and rendering kainkarium. She was the incarnation of Yasoda and desired to see the marriage of Lord Venkateshwara Swamy as she could not see then the marriage of Lord Krishna with Rukmani and Sathya bhama. Pottu (Kitchen) in Temple is believed to be under the supervision of Vakulamalika. Compassion to Old aged Lady/ Gesture to Aged shows the influence of Shani graha.
  9. Lord Sri Venkateshwara Swamy (Balaji) Borrowed money from Kuberan for his marriage with Padmavathi by signing a Promissory note to pay with interest duly prepared by Brahma, witness signed by Siva and a peepal tree known as Ashwathm. Kubera is mentioned in Vedas as 'Chief of spirit of darkness and described as Dwarf, with  pot-belly, humpback, deformed ugly body with eight teeth, three legs and one small eye and a normal one. He is the Custodian of Nava nidhis of wealth to souls and half brother of Ravana. Permanent Debt, Mortgage and Financier, Ugly Description shows the influence of Shani graha.
  10. Due to Own Sankalpam, Lord Venkateshwara Swamy is away from his consort Padmavathi and stands alone in Tirumala while Thayar is in Thiruchanur Separately. Similarly Tirumala Hill is isolated from outside influence and confined to Spirituality. Shani Denotes Isolation, Seperation, spirituality.
  11. Tirumala Hill in 3200 Ft above the sea level is a mountainous region with Cold and Dry Climate invariably round the year. Mountains, Cold -Dry Climate, Rocks/ Stones denotes Shanis karagam.
  12. In Astronomy, various websites including Nasa.gov describe Saturn is Farthest planet from Earth and Saturn has SEVEN RINGS of thin flat consisting of numerous narrow ringlets made up of Ice particles that travel around the planet. Lord Sri Venkateshwara Swamy (Balaji) is also in SEVEN HILLs and called as 'Lord of Seven Hills".
  13. Tirumala is the only Hamlet in the world that has Four Dams for the tiny Town spread within a radius of 3 KM. All Four Dams were constructed on Holy Theerthams to meet the water Needs of town. Shani denotes Dams, Irrigation, Reservoir that retard/ slow/Regulate/reduce the Flow of Water.
  14. Dhruvabera (moolavar) apart from four Uttchavars: Bhoga Venkateshwara Swamy , Koulvu Venkateshwara Swamy , Ugra Venkateshwara Swamy and Malayappa Swami either together or separately participate in Various Rituals time to time. Golu Venkateshwara Swamy Darbar is Daily Routine Seva when Idol is brought out to kalyanamantapam to read before the Lord, the income such as Arjitha seva/Hundi collections on the previous day and expenditure followed by reading of Panchangam of previous/ current day. Koluvu Venkateshwara Swamy is offered with the prasadam of Mixture of Fried Gingelley Seeds (Ellu) and Jaggery. On Anivara Asthnam, a procedure performed during july every year, yearly accounts are submitted to Koulu Venkateshwara Swamy when new books are issued for Next financial year. Administration, Discipline, Prasadam including Gingelly seeds signify the influence of Shani Graha.
  15. Ugra Venkateshwara Swamy was the original Prachina Vigraham very long ago. Before Many centuries when this Idol was taken out exposing to sun rays, Big Fire was caught during Brahmotshvam. Lord gave a Divine Direction through an Archakar not to take out Ugra Venkateshwara Swamy . Since then, this idol is taken out for Procession Before Sun Rise on wee hours of Kaisika Dvadasi day only which is named after the Raga of song rendered by Devotee Chandala Nambadavan. Signifying the fact, Shani is for darkness and Sun is for light, Shani attains Uchcha in Thula Rasi where Sun is Neecha and Vice Versa in Mesha Rasi. It is believed when Shani opened his eyes first time, Sun went in to Eclipse. Darkness, Compassion to Low Caste Devotee and above episode shows Shanis Karagam.
  16. On Every Thursday, Tirupavadai Seva is Conducted when one can have 'Netra Darsanam' as otherwise the Deity Sports a wide Thiruman Kappu which almost Covers Half the Eyes of Lord and on this Seva When Thiruman Kappu is Peeled off, Lord First Gaze after opening Eyes fall on Mortals. Because It has so much power, it is made to fall on the Heap of 'Pulihora'(Tamarind Rice) directly in front of him thereby sanctifying it and reducing the intensity of his Gaze. This Tamarind Rice acts like a Paavada protetcing devotees from his powerful Gaze. Then Lord is adorned with a thin Thiruman kappu and this stays till Friday morning during Thirumanjanam. This reminds us the significance connected with the qualities( guna) of Shani graha.
  17. Lord Venkateshwara Swamy addressing Thirumalai Nambi as 'Thatha'(grandpa) came in disguise of an hunter to demand water from Nambi to quench his thirst by puncturing the pot which Nambi was bringing for Thirumanjanam to the Lord from far away Papavinasam. Next day, Emperuman again as same hunter approached Nambi and discharged an arrow near Hillock to create a fountain called as Akasaganga and showed him this nearby water spring. Grand Father is karagam of Shani.
  18. Adiseshan (First one to serve) serves Emperuman as Umbrella, Simhasanam, Paduka, bed. He will never get separated from Lord and render Kainkarium to him always. Adhiseshan manifested in the form of Seshachalam Hill to hold Lord Venkateshwara Swamy in his hood. To Honour his devotion and dedicated service, Lord Venkateshwara Swamy wears Nagabaranam in his Right hand. Faithful Servent and Selfless Services, Slaves are Shanis karagathvam.
  19. Annamayya (Annamachariar) was imprisoned by King Saluva Narasinga Raya of Penugonda when Saint refused to sing a song on king which he demanded similar to the song of Lord Venkateswara composed by Sri Annamayya. Saint who was in prison chained by shackles sang a song on Emperuman with agony and the divine power of song resulted in chains getting broken. Similar to this, Devotees are also imprisoned invariably without their knowledge when they pass through Vertical Cellular Enclosures: for Arjitha seva(paid) and Horizontal Cellular Enclosures (kunndu) on Free Sudarshan seva with many gates Closed/Opened and made to wait in Cells time to time. Shani Grahas Symbolic Sign is Four Small Squares in the shape of window. Hence Shani denotes Prison, Gate, Window, Chain, Warden. Interestingly Bhoga Venkateshwara Swamy is Permanently Chained with Moolavar by Golden Shackles.
  20. Tirumala is the largest Collection Center in the World for Human Hair, exporting to other nations for Amino acid production. Human Hair is Shanis karagathvam. Tradition believes that No one in Tirumala is supposed to adorn their hair (kesam) with Flowers to maintain Spirituality, Austerity, Humility and Simplicity reminding the directive of Sri Ramanujar. Hair (kesam), above gunas indicate Shanis influence.
  21. Lord Venkateshwara Swamy is subjetced to undergo pressure to give Darshan to Devotees almost 21 hours with only Breakup of just three Hours and His time for Partaking the Prasadam is limited only to just few minutes. Yet Lord is compassionate to give darshan to all devotees with little break which reminds the karagathvam of Shani graha on Hard work, Dedication to Work, patience, compassion.
  22. The Geological Survey of India (GSI) Declared Tirumala Hill as 'National Geological Monuments' for its Marvel on Eparchaean Unconformity as the Granite and Gneiss of Hill underwent 'Inundation by Sea' several Millions years ago and the presence of 'Ripple Marks' on the Quartzite Rocks bears Testimony to this fact. Another feature is 'Sila Thoranam' at a distance of 1 KM from temple wherein two rock groups precariously hang in the air with each others support forming an Arch. It is a portion of Quartzine left unsupported over a Width of 10 Metres and gap below the Arch is formed by Wind Erosion aided by action of water as Scientific fact is that TIRUMALA was completely UNDER SEA Several Millions years ago. As per various Puranas, Lord Venkateshwara Swamy made this hill as habitation on a day prior to 28 Mahayugas much before the present kaliyuga. Geological wonders, ancient period, Past, Time, History are Shanis karagam.
  23. Devotees Experience Delay often standing in Queue and while nearing the Thirumamani mandapam leading to Moolavar, they will tend to be 'Mudavan' by limping slowly to extend the duration of darshan of Lord and with the glimpse of Emperuman, they become 'Manthan" as they forget what they wanted to seek from Lord Sri Venkateshwara Swamy (Balaji) and after coming out from Darshan, they are not able to recollect in Mind the Divine Swarupum of Lord Sri Venkateshwara Swamy (Balaji). Delay, Slowness, Desperation, are Shani's karagathvam. Also Shani is called as 'Mudavan'(lame) and 'Manthan'(inert mind) by nature.
  24. Devotees pray to Lord Venkateshwara Swamy with 'Prarthanai'(vow) by climbing the hill on Foot up to the temple, Tonsuring the Head, some times collecting money through 'Biksha', Rolling in Prakaram on Stone (angapradekshanam) etc. Tonsuring Hair will Make our Ego, self pride surrender to Lord, Rolling over Stone in Prakaram makes our body surrender to Emperuman. Rolling on Stone, Biksha, Climbing on foot, Fasting and other tough vows indicates the karagathvam of Shani.
  25. Old aged people, Handicapped, Disabled Devotees are given special Direct entry to have Darshan without any ticket which only in Tirumala Temple, this consideration is shown in line with the compassion of Lord Venkateshwara Swamy . Uttchva murti of Emperuman even reaches out masses nowadays in major cities, towns, villages and even crossing across the sea to bless all walks of people in their living places. Old, disabled, weaker section and masses(public) are denoted by Shani graha.
  26. Thirumala Tirupathi Devasthaanam (TTD) renders many Social Scheme like Free Food to all Devotees, Free accomodation, Free transport services, Carrying Luggage freely from downhill for devotees climbing hill on foot, Yearly One Lac Free Marriages, Rehabilitation centers for Blind, Deaf, Orphan Children, Old Aged Homes for Destitutes, Free medical treatment for poor, Free distribution of spectacles for old people, Hospitals, schools and colleges for socially backward and downtrodden people children are few to be mentioned. This Coincides with the Social outlook of Shani graha caring for poorer, aged, handicapped and people of ill-health besides the socially backward section.
  27. Dhruvabera(moolavar) idol does not conform to any agamic rule as Lord is above all rules with self manifested 'svayambhoo' with his eyes are in 'sama drishti' showing divine grace to devotees. Lord subjected himself to undergo 'Self Test' to Re-establish through Sri Ramanuja Muni that He is None other than Sriman Narayanan himself when doubts were raised then by few section. Also Uthsavar Malayappa swami is 'svayambhoo murti' (self manifested) when this idol was located in a place called 'malayappan konai' in hill. So he is called as 'malai kuniya Ninra Perumal". This Matches the guna of Shani in 'self testing' for TRUTH through Sanyasi as Truth and sages are denoted by Shani graha.


Like Hill which bent upon to receive Lord Malayappa swami Idol, Emperuman bent upon to bless the devotees who approach him with devotion and total surrender. Saturn is quite opposite to the quality of Conscious ego, personal pride, leadership, authority, generally akin to people normally influenced by Sun particularly politicians, government officials, personalities etc.They must seek the blessing of Lord with devotion and free from ego/ pride rather than mere confidence on the "Deal" of vow through Hundi otherwise they will have to experience "Raw deal" at the end.


Shani graha in this Kali yuga subjects us to undergo law of karma and makes us accept reality and finally leads us to the path of Dharma. King Dasaradhan, Thirukachi Nambi, Anjanayar all underwent few seconds of Shani grahas Negative results. Lord Venkateshwara Swamy has taken avatar as 'kali yuga kadavul' to bless us free from the evil efforts of Shani graha. Emperuman who is adorned with Ornaments Studded with full of Diamonds reflect the bright rays of hope for Devotees, the fact remains Millions of years before, those Diamonds were in the form of Black Carbon (Shanis karagam) subjected to pressure by Earth Crest. Crows in group called as 'Murder' is often Seen to Rest in Rajagopuram of Tirumala temple in the Early morning hours before Sun Rise. Similar to this, a visit to Thiruvenkatam would kill all our sins as the name itself implies this.

Those horoscopes afflicted by Sun-Shani Mutual aspect, if Shani is adverse to Lagna, and  not well placed with Shani Dasa running, a visit to Tirumala on Saturday preferably in Purattasi and on kaisika Dvadasi day to worship Ugra Venkateshwara Swamy with Prayaga Chakra in hand with his consorts when he is taken out on procession before Sun rise in wee hours would help them overcome difficulties.

Thursday, August 18, 2016

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Most Powerful Kanaka Dhaaraa Stotram


Most Powerful Kanaka Dhaaraa Stotram



రచన: ఆది శంకరాచార్య
వందే వందారు మందారమిందిరానంద కందలం
అమందానంద సందోహ బంధురం సింధురాననమ్
అంగం హరేః పులకభూషణమాశ్రయంతీ 
భృంగాంగనేవ ముకుళాభరణం తమాలమ్ |
అంగీకృతాఖిల విభూతిరపాంగలీలా 
మాంగల్యదాస్తు మమ మంగళదేవతాయాః || 1 ||
ముగ్ధా ముహుర్విదధతీ వదనే మురారేః 
ప్రేమత్రపాప్రణిహితాని గతాగతాని |
మాలాదృశోర్మధుకరీవ మహోత్పలే యా 
సా మే శ్రియం దిశతు సాగర సంభవా యాః || 2 ||
ఆమీలితాక్షమధిగ్యమ ముదా ముకుందమ్ 
ఆనందకందమనిమేషమనంగ తంత్రమ్ |
ఆకేకరస్థితకనీనికపక్ష్మనేత్రం 
భూత్యై భవన్మమ భుజంగ శయాంగనా యాః || 3 ||
బాహ్వంతరే మధుజితః శ్రితకౌస్తుభే యా 
హారావళీవ హరినీలమయీ విభాతి |
కామప్రదా భగవతో‌உపి కటాక్షమాలా 
కళ్యాణమావహతు మే కమలాలయా యాః || 4 ||
కాలాంబుదాళి లలితోరసి కైటభారేః 
ధారాధరే స్ఫురతి యా తటిదంగనేవ |
మాతుస్సమస్తజగతాం మహనీయమూర్తిః 
భద్రాణి మే దిశతు భార్గవనందనా యాః || 5 ||
ప్రాప్తం పదం ప్రథమతః ఖలు యత్ప్రభావాత్ 
మాంగల్యభాజి మధుమాథిని మన్మథేన |
మయ్యాపతేత్తదిహ మంథరమీక్షణార్థం 
మందాలసం చ మకరాలయ కన్యకా యాః || 6 ||
విశ్వామరేంద్ర పద విభ్రమ దానదక్షమ్ 
ఆనందహేతురధికం మురవిద్విషో‌உపి |
ఈషన్నిషీదతు మయి క్షణమీక్షణార్థం
ఇందీవరోదర సహోదరమిందిరా యాః || 7 ||
ఇష్టా విశిష్టమతయోపి యయా దయార్ద్ర 
దృష్ట్యా త్రివిష్టపపదం సులభం లభంతే |
దృష్టిః ప్రహృష్ట కమలోదర దీప్తిరిష్టాం 
పుష్టిం కృషీష్ట మమ పుష్కర విష్టరా యాః || 8 ||
దద్యాద్దయాను పవనో ద్రవిణాంబుధారాం
అస్మిన్నకించన విహంగ శిశౌ విషణ్ణే |
దుష్కర్మఘర్మమపనీయ చిరాయ దూరం 
నారాయణ ప్రణయినీ నయనాంబువాహః || 9 ||
గీర్దేవతేతి గరుడధ్వజ సుందరీతి 
శాకంబరీతి శశిశేఖర వల్లభేతి |
సృష్టి స్థితి ప్రళయ కేళిషు సంస్థితాయై 
తస్యై నమస్త్రిభువనైక గురోస్తరుణ్యై || 10 ||
శ్రుత్యై నమో‌உస్తు శుభకర్మ ఫలప్రసూత్యై 
రత్యై నమో‌உస్తు రమణీయ గుణార్ణవాయై |
శక్త్యై నమో‌உస్తు శతపత్ర నికేతనాయై 
పుష్ట్యై నమో‌உస్తు పురుషోత్తమ వల్లభాయై || 11 ||
నమో‌உస్తు నాళీక నిభాననాయై 
నమో‌உస్తు దుగ్ధోదధి జన్మభూమ్యై |
నమో‌உస్తు సోమామృత సోదరాయై 
నమో‌உస్తు నారాయణ వల్లభాయై || 12 ||
నమో‌உస్తు హేమాంబుజ పీఠికాయై
నమో‌உస్తు భూమండల నాయికాయై |
నమో‌உస్తు దేవాది దయాపరాయై
నమో‌உస్తు శార్ంగాయుధ వల్లభాయై || 13 ||
నమో‌உస్తు దేవ్యై భృగునందనాయై 
నమో‌உస్తు విష్ణోరురసి స్థితాయై |
నమో‌உస్తు లక్ష్మ్యై కమలాలయాయై
నమో‌உస్తు దామోదర వల్లభాయై || 14 ||
నమో‌உస్తు కాంత్యై కమలేక్షణాయై
నమో‌உస్తు భూత్యై భువనప్రసూత్యై |
నమో‌உస్తు దేవాదిభిరర్చితాయై
నమో‌உస్తు నందాత్మజ వల్లభాయై || 15 ||
సంపత్కరాణి సకలేంద్రియ నందనాని 
సామ్రాజ్య దానవిభవాని సరోరుహాక్షి |
త్వద్వందనాని దురితా హరణోద్యతాని 
మామేవ మాతరనిశం కలయంతు మాన్యే || 16 ||
యత్కటాక్ష సముపాసనా విధిః 
సేవకస్య సకలార్థ సంపదః |
సంతనోతి వచనాంగ మానసైః 
త్వాం మురారిహృదయేశ్వరీం భజే || 17 ||
సరసిజనిలయే సరోజహస్తే 
ధవళతమాంశుక గంధమాల్యశోభే |
భగవతి హరివల్లభే మనోఙ్ఞే
త్రిభువనభూతికరీ ప్రసీదమహ్యమ్ || 18 ||
దిగ్ఘస్తిభిః కనక కుంభముఖావసృష్ట 
స్వర్వాహినీ విమలచారుజలాప్లుతాంగీమ్ |
ప్రాతర్నమామి జగతాం జననీమశేష 
లోకధినాథ గృహిణీమమృతాబ్ధిపుత్రీమ్ || 19 ||
కమలే కమలాక్ష వల్లభే త్వం 
కరుణాపూర తరంగితైరపాంగైః |
అవలోకయ మామకించనానాం 
ప్రథమం పాత్రమకృతిమం దయాయాః || 20 ||
దేవి ప్రసీద జగదీశ్వరి లోకమాతః
కళ్యాణగాత్రి కమలేక్షణ జీవనాథే |
దారిద్ర్యభీతిహృదయం శరణాగతం మాం
ఆలోకయ ప్రతిదినం సదయైరపాంగైః || 21 ||
స్తువంతి యే స్తుతిభిరమీభిరన్వహం 
త్రయీమయీం త్రిభువనమాతరం రమామ్ |
గుణాధికా గురుతుర భాగ్య భాగినః
భవంతి తే భువి బుధ భావితాశయాః || 22 ||
సువర్ణధారా స్తోత్రం యచ్ఛంకరాచార్య నిర్మితం 
త్రిసంధ్యం యః పఠేన్నిత్యం స కుబేరసమో భవేత్ ||



रचन: आदि शङ्कराचार्य
वन्दे वन्दारु मन्दारमिन्दिरानन्द कन्दलं
अमन्दानन्द सन्दोह बन्धुरं सिन्धुराननम्
अङ्गं हरेः पुलकभूषणमाश्रयन्ती 
भृङ्गाङ्गनेव मुकुलाभरणं तमालम् ।
अङ्गीकृताखिल विभूतिरपाङ्गलीला 
माङ्गल्यदास्तु मम मङ्गलदेवतायाः ॥ 1 ॥
मुग्धा मुहुर्विदधती वदने मुरारेः 
प्रेमत्रपाप्रणिहितानि गतागतानि ।
मालादृशोर्मधुकरीव महोत्पले या 
सा मे श्रियं दिशतु सागर सम्भवा याः ॥ 2 ॥
आमीलिताक्षमधिग्यम मुदा मुकुन्दम् 
आनन्दकन्दमनिमेषमनङ्ग तन्त्रम् ।
आकेकरस्थितकनीनिकपक्ष्मनेत्रं 
भूत्यै भवन्मम भुजङ्ग शयाङ्गना याः ॥ 3 ॥
बाह्वन्तरे मधुजितः श्रितकौस्तुभे या 
हारावलीव हरिनीलमयी विभाति ।
कामप्रदा भगवतो‌உपि कटाक्षमाला 
कल्याणमावहतु मे कमलालया याः ॥ 4 ॥
कालाम्बुदालि ललितोरसि कैटभारेः 
धाराधरे स्फुरति या तटिदङ्गनेव ।
मातुस्समस्तजगतां महनीयमूर्तिः 
भद्राणि मे दिशतु भार्गवनन्दना याः ॥ 5 ॥
प्राप्तं पदं प्रथमतः खलु यत्प्रभावात् 
माङ्गल्यभाजि मधुमाथिनि मन्मथेन ।
मय्यापतेत्तदिह मन्थरमीक्षणार्थं 
मन्दालसं च मकरालय कन्यका याः ॥ 6 ॥
विश्वामरेन्द्र पद विभ्रम दानदक्षम् 
आनन्दहेतुरधिकं मुरविद्विषो‌உपि ।
ईषन्निषीदतु मयि क्षणमीक्षणार्थं
इन्दीवरोदर सहोदरमिन्दिरा याः ॥ 7 ॥
इष्टा विशिष्टमतयोपि यया दयार्द्र 
दृष्ट्या त्रिविष्टपपदं सुलभं लभन्ते ।
दृष्टिः प्रहृष्ट कमलोदर दीप्तिरिष्टां 
पुष्टिं कृषीष्ट मम पुष्कर विष्टरा याः ॥ 8 ॥
दद्याद्दयानु पवनो द्रविणाम्बुधारां
अस्मिन्नकिञ्चन विहङ्ग शिशौ विषण्णे ।
दुष्कर्मघर्ममपनीय चिराय दूरं 
नारायण प्रणयिनी नयनाम्बुवाहः ॥ 9 ॥
गीर्देवतेति गरुडध्वज सुन्दरीति 
शाकम्बरीति शशिशेखर वल्लभेति ।
सृष्टि स्थिति प्रलय केलिषु संस्थितायै 
तस्यै नमस्त्रिभुवनैक गुरोस्तरुण्यै ॥ 10 ॥
श्रुत्यै नमो‌உस्तु शुभकर्म फलप्रसूत्यै 
रत्यै नमो‌உस्तु रमणीय गुणार्णवायै ।
शक्त्यै नमो‌உस्तु शतपत्र निकेतनायै 
पुष्ट्यै नमो‌உस्तु पुरुषोत्तम वल्लभायै ॥ 11 ॥
नमो‌உस्तु नालीक निभाननायै 
नमो‌உस्तु दुग्धोदधि जन्मभूम्यै ।
नमो‌உस्तु सोमामृत सोदरायै 
नमो‌உस्तु नारायण वल्लभायै ॥ 12 ॥
नमो‌உस्तु हेमाम्बुज पीठिकायै
नमो‌உस्तु भूमण्डल नायिकायै ।
नमो‌உस्तु देवादि दयापरायै
नमो‌உस्तु शार्ङ्गायुध वल्लभायै ॥ 13 ॥
नमो‌உस्तु देव्यै भृगुनन्दनायै 
नमो‌உस्तु विष्णोरुरसि स्थितायै ।
नमो‌உस्तु लक्ष्म्यै कमलालयायै
नमो‌உस्तु दामोदर वल्लभायै ॥ 14 ॥
नमो‌உस्तु कान्त्यै कमलेक्षणायै
नमो‌உस्तु भूत्यै भुवनप्रसूत्यै ।
नमो‌உस्तु देवादिभिरर्चितायै
नमो‌உस्तु नन्दात्मज वल्लभायै ॥ 15 ॥
सम्पत्कराणि सकलेन्द्रिय नन्दनानि 
साम्राज्य दानविभवानि सरोरुहाक्षि ।
त्वद्वन्दनानि दुरिता हरणोद्यतानि 
मामेव मातरनिशं कलयन्तु मान्ये ॥ 16 ॥
यत्कटाक्ष समुपासना विधिः 
सेवकस्य सकलार्थ सम्पदः ।
सन्तनोति वचनाङ्ग मानसैः 
त्वां मुरारिहृदयेश्वरीं भजे ॥ 17 ॥
सरसिजनिलये सरोजहस्ते 
धवलतमांशुक गन्धमाल्यशोभे ।
भगवति हरिवल्लभे मनोज्ञे
त्रिभुवनभूतिकरी प्रसीदमह्यम् ॥ 18 ॥
दिग्घस्तिभिः कनक कुम्भमुखावसृष्ट 
स्वर्वाहिनी विमलचारुजलाप्लुताङ्गीम् ।
प्रातर्नमामि जगतां जननीमशेष 
लोकधिनाथ गृहिणीममृताब्धिपुत्रीम् ॥ 19 ॥
कमले कमलाक्ष वल्लभे त्वं 
करुणापूर तरङ्गितैरपाङ्गैः ।
अवलोकय मामकिञ्चनानां 
प्रथमं पात्रमकृतिमं दयायाः ॥ 20 ॥
देवि प्रसीद जगदीश्वरि लोकमातः
कल्याणगात्रि कमलेक्षण जीवनाथे ।
दारिद्र्यभीतिहृदयं शरणागतं मां
आलोकय प्रतिदिनं सदयैरपाङ्गैः ॥ 21 ॥
स्तुवन्ति ये स्तुतिभिरमीभिरन्वहं 
त्रयीमयीं त्रिभुवनमातरं रमाम् ।
गुणाधिका गुरुतुर भाग्य भागिनः
भवन्ति ते भुवि बुध भाविताशयाः ॥ 22 ॥
सुवर्णधारा स्तोत्रं यच्छङ्कराचार्य निर्मितं 
त्रिसन्ध्यं यः पठेन्नित्यं स कुबेरसमो भवेत् ॥


ರಚನ: ಆದಿ ಶಂಕರಾಚಾರ್ಯ
ವಂದೇ ವಂದಾರು ಮಂದಾರಮಿಂದಿರಾನಂದ ಕಂದಲಂ
ಅಮಂದಾನಂದ ಸಂದೋಹ ಬಂಧುರಂ ಸಿಂಧುರಾನನಮ್
ಅಂಗಂ ಹರೇಃ ಪುಲಕಭೂಷಣಮಾಶ್ರಯಂತೀ 
ಭೃಂಗಾಂಗನೇವ ಮುಕುಳಾಭರಣಂ ತಮಾಲಮ್ |
ಅಂಗೀಕೃತಾಖಿಲ ವಿಭೂತಿರಪಾಂಗಲೀಲಾ 
ಮಾಂಗಲ್ಯದಾಸ್ತು ಮಮ ಮಂಗಳದೇವತಾಯಾಃ || 1 ||
ಮುಗ್ಧಾ ಮುಹುರ್ವಿದಧತೀ ವದನೇ ಮುರಾರೇಃ 
ಪ್ರೇಮತ್ರಪಾಪ್ರಣಿಹಿತಾನಿ ಗತಾಗತಾನಿ |
ಮಾಲಾದೃಶೋರ್ಮಧುಕರೀವ ಮಹೋತ್ಪಲೇ ಯಾ 
ಸಾ ಮೇ ಶ್ರಿಯಂ ದಿಶತು ಸಾಗರ ಸಂಭವಾ ಯಾಃ || 2 ||
ಆಮೀಲಿತಾಕ್ಷಮಧಿಗ್ಯಮ ಮುದಾ ಮುಕುಂದಮ್ 
ಆನಂದಕಂದಮನಿಮೇಷಮನಂಗ ತಂತ್ರಮ್ |
ಆಕೇಕರಸ್ಥಿತಕನೀನಿಕಪಕ್ಷ್ಮನೇತ್ರಂ 
ಭೂತ್ಯೈ ಭವನ್ಮಮ ಭುಜಂಗ ಶಯಾಂಗನಾ ಯಾಃ || 3 ||
ಬಾಹ್ವಂತರೇ ಮಧುಜಿತಃ ಶ್ರಿತಕೌಸ್ತುಭೇ ಯಾ 
ಹಾರಾವಳೀವ ಹರಿನೀಲಮಯೀ ವಿಭಾತಿ |
ಕಾಮಪ್ರದಾ ಭಗವತೋ‌உಪಿ ಕಟಾಕ್ಷಮಾಲಾ 
ಕಳ್ಯಾಣಮಾವಹತು ಮೇ ಕಮಲಾಲಯಾ ಯಾಃ || 4 ||
ಕಾಲಾಂಬುದಾಳಿ ಲಲಿತೋರಸಿ ಕೈಟಭಾರೇಃ 
ಧಾರಾಧರೇ ಸ್ಫುರತಿ ಯಾ ತಟಿದಂಗನೇವ |
ಮಾತುಸ್ಸಮಸ್ತಜಗತಾಂ ಮಹನೀಯಮೂರ್ತಿಃ 
ಭದ್ರಾಣಿ ಮೇ ದಿಶತು ಭಾರ್ಗವನಂದನಾ ಯಾಃ || 5 ||
ಪ್ರಾಪ್ತಂ ಪದಂ ಪ್ರಥಮತಃ ಖಲು ಯತ್ಪ್ರಭಾವಾತ್ 
ಮಾಂಗಲ್ಯಭಾಜಿ ಮಧುಮಾಥಿನಿ ಮನ್ಮಥೇನ |
ಮಯ್ಯಾಪತೇತ್ತದಿಹ ಮಂಥರಮೀಕ್ಷಣಾರ್ಥಂ 
ಮಂದಾಲಸಂ ಚ ಮಕರಾಲಯ ಕನ್ಯಕಾ ಯಾಃ || 6 ||
ವಿಶ್ವಾಮರೇಂದ್ರ ಪದ ವಿಭ್ರಮ ದಾನದಕ್ಷಮ್ 
ಆನಂದಹೇತುರಧಿಕಂ ಮುರವಿದ್ವಿಷೋ‌உಪಿ |
ಈಷನ್ನಿಷೀದತು ಮಯಿ ಕ್ಷಣಮೀಕ್ಷಣಾರ್ಥಂ
ಇಂದೀವರೋದರ ಸಹೋದರಮಿಂದಿರಾ ಯಾಃ || 7 ||
ಇಷ್ಟಾ ವಿಶಿಷ್ಟಮತಯೋಪಿ ಯಯಾ ದಯಾರ್ದ್ರ 
ದೃಷ್ಟ್ಯಾ ತ್ರಿವಿಷ್ಟಪಪದಂ ಸುಲಭಂ ಲಭಂತೇ |
ದೃಷ್ಟಿಃ ಪ್ರಹೃಷ್ಟ ಕಮಲೋದರ ದೀಪ್ತಿರಿಷ್ಟಾಂ 
ಪುಷ್ಟಿಂ ಕೃಷೀಷ್ಟ ಮಮ ಪುಷ್ಕರ ವಿಷ್ಟರಾ ಯಾಃ || 8 ||
ದದ್ಯಾದ್ದಯಾನು ಪವನೋ ದ್ರವಿಣಾಂಬುಧಾರಾಂ
ಅಸ್ಮಿನ್ನಕಿಂಚನ ವಿಹಂಗ ಶಿಶೌ ವಿಷಣ್ಣೇ |
ದುಷ್ಕರ್ಮಘರ್ಮಮಪನೀಯ ಚಿರಾಯ ದೂರಂ 
ನಾರಾಯಣ ಪ್ರಣಯಿನೀ ನಯನಾಂಬುವಾಹಃ || 9 ||
ಗೀರ್ದೇವತೇತಿ ಗರುಡಧ್ವಜ ಸುಂದರೀತಿ 
ಶಾಕಂಬರೀತಿ ಶಶಿಶೇಖರ ವಲ್ಲಭೇತಿ |
ಸೃಷ್ಟಿ ಸ್ಥಿತಿ ಪ್ರಳಯ ಕೇಳಿಷು ಸಂಸ್ಥಿತಾಯೈ 
ತಸ್ಯೈ ನಮಸ್ತ್ರಿಭುವನೈಕ ಗುರೋಸ್ತರುಣ್ಯೈ || 10 ||
ಶ್ರುತ್ಯೈ ನಮೋ‌உಸ್ತು ಶುಭಕರ್ಮ ಫಲಪ್ರಸೂತ್ಯೈ 
ರತ್ಯೈ ನಮೋ‌உಸ್ತು ರಮಣೀಯ ಗುಣಾರ್ಣವಾಯೈ |
ಶಕ್ತ್ಯೈ ನಮೋ‌உಸ್ತು ಶತಪತ್ರ ನಿಕೇತನಾಯೈ 
ಪುಷ್ಟ್ಯೈ ನಮೋ‌உಸ್ತು ಪುರುಷೋತ್ತಮ ವಲ್ಲಭಾಯೈ || 11 ||
ನಮೋ‌உಸ್ತು ನಾಳೀಕ ನಿಭಾನನಾಯೈ 
ನಮೋ‌உಸ್ತು ದುಗ್ಧೋದಧಿ ಜನ್ಮಭೂಮ್ಯೈ |
ನಮೋ‌உಸ್ತು ಸೋಮಾಮೃತ ಸೋದರಾಯೈ 
ನಮೋ‌உಸ್ತು ನಾರಾಯಣ ವಲ್ಲಭಾಯೈ || 12 ||
ನಮೋ‌உಸ್ತು ಹೇಮಾಂಬುಜ ಪೀಠಿಕಾಯೈ
ನಮೋ‌உಸ್ತು ಭೂಮಂಡಲ ನಾಯಿಕಾಯೈ |
ನಮೋ‌உಸ್ತು ದೇವಾದಿ ದಯಾಪರಾಯೈ
ನಮೋ‌உಸ್ತು ಶಾರ್ಂಗಾಯುಧ ವಲ್ಲಭಾಯೈ || 13 ||
ನಮೋ‌உಸ್ತು ದೇವ್ಯೈ ಭೃಗುನಂದನಾಯೈ 
ನಮೋ‌உಸ್ತು ವಿಷ್ಣೋರುರಸಿ ಸ್ಥಿತಾಯೈ |
ನಮೋ‌உಸ್ತು ಲಕ್ಷ್ಮ್ಯೈ ಕಮಲಾಲಯಾಯೈ
ನಮೋ‌உಸ್ತು ದಾಮೋದರ ವಲ್ಲಭಾಯೈ || 14 ||
ನಮೋ‌உಸ್ತು ಕಾಂತ್ಯೈ ಕಮಲೇಕ್ಷಣಾಯೈ
ನಮೋ‌உಸ್ತು ಭೂತ್ಯೈ ಭುವನಪ್ರಸೂತ್ಯೈ |
ನಮೋ‌உಸ್ತು ದೇವಾದಿಭಿರರ್ಚಿತಾಯೈ
ನಮೋ‌உಸ್ತು ನಂದಾತ್ಮಜ ವಲ್ಲಭಾಯೈ || 15 ||
ಸಂಪತ್ಕರಾಣಿ ಸಕಲೇಂದ್ರಿಯ ನಂದನಾನಿ 
ಸಾಮ್ರಾಜ್ಯ ದಾನವಿಭವಾನಿ ಸರೋರುಹಾಕ್ಷಿ |
ತ್ವದ್ವಂದನಾನಿ ದುರಿತಾ ಹರಣೋದ್ಯತಾನಿ 
ಮಾಮೇವ ಮಾತರನಿಶಂ ಕಲಯಂತು ಮಾನ್ಯೇ || 16 ||
ಯತ್ಕಟಾಕ್ಷ ಸಮುಪಾಸನಾ ವಿಧಿಃ 
ಸೇವಕಸ್ಯ ಸಕಲಾರ್ಥ ಸಂಪದಃ |
ಸಂತನೋತಿ ವಚನಾಂಗ ಮಾನಸೈಃ 
ತ್ವಾಂ ಮುರಾರಿಹೃದಯೇಶ್ವರೀಂ ಭಜೇ || 17 ||
ಸರಸಿಜನಿಲಯೇ ಸರೋಜಹಸ್ತೇ 
ಧವಳತಮಾಂಶುಕ ಗಂಧಮಾಲ್ಯಶೋಭೇ |
ಭಗವತಿ ಹರಿವಲ್ಲಭೇ ಮನೋಙ್ಞೇ
ತ್ರಿಭುವನಭೂತಿಕರೀ ಪ್ರಸೀದಮಹ್ಯಮ್ || 18 ||
ದಿಗ್ಘಸ್ತಿಭಿಃ ಕನಕ ಕುಂಭಮುಖಾವಸೃಷ್ಟ 
ಸ್ವರ್ವಾಹಿನೀ ವಿಮಲಚಾರುಜಲಾಪ್ಲುತಾಂಗೀಮ್ |
ಪ್ರಾತರ್ನಮಾಮಿ ಜಗತಾಂ ಜನನೀಮಶೇಷ 
ಲೋಕಧಿನಾಥ ಗೃಹಿಣೀಮಮೃತಾಬ್ಧಿಪುತ್ರೀಮ್ || 19 ||
ಕಮಲೇ ಕಮಲಾಕ್ಷ ವಲ್ಲಭೇ ತ್ವಂ 
ಕರುಣಾಪೂರ ತರಂಗಿತೈರಪಾಂಗೈಃ |
ಅವಲೋಕಯ ಮಾಮಕಿಂಚನಾನಾಂ 
ಪ್ರಥಮಂ ಪಾತ್ರಮಕೃತಿಮಂ ದಯಾಯಾಃ || 20 ||
ದೇವಿ ಪ್ರಸೀದ ಜಗದೀಶ್ವರಿ ಲೋಕಮಾತಃ
ಕಳ್ಯಾಣಗಾತ್ರಿ ಕಮಲೇಕ್ಷಣ ಜೀವನಾಥೇ |
ದಾರಿದ್ರ್ಯಭೀತಿಹೃದಯಂ ಶರಣಾಗತಂ ಮಾಂ
ಆಲೋಕಯ ಪ್ರತಿದಿನಂ ಸದಯೈರಪಾಂಗೈಃ || 21 ||
ಸ್ತುವಂತಿ ಯೇ ಸ್ತುತಿಭಿರಮೀಭಿರನ್ವಹಂ 
ತ್ರಯೀಮಯೀಂ ತ್ರಿಭುವನಮಾತರಂ ರಮಾಮ್ |
ಗುಣಾಧಿಕಾ ಗುರುತುರ ಭಾಗ್ಯ ಭಾಗಿನಃ
ಭವಂತಿ ತೇ ಭುವಿ ಬುಧ ಭಾವಿತಾಶಯಾಃ || 22 ||
ಸುವರ್ಣಧಾರಾ ಸ್ತೋತ್ರಂ ಯಚ್ಛಂಕರಾಚಾರ್ಯ ನಿರ್ಮಿತಂ 
ತ್ರಿಸಂಧ್ಯಂ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಸ ಕುಬೇರಸಮೋ ಭವೇತ್ ||